Claire Trotignon - The Reprieve of the Pleiades

Characterized by the intensity of its Prussian blues or cyan blues, the cyanotype has provided Claire Trotignon with an ideal opportunity in which to further develop her graphic work.

 

Claire Trotignon (France, b. 1985) is proving to be one of the most talented artists of her generation. Her entire practice revolves around a questioning of the codes upon which our reality is based. Through series of drawings, collages, maquettes and installations, she continually jeopardizes the present by playing openly with the aesthetic categories of the past.

Sometimes certain old methods allow today's artists to create surprising images of modernity. This isparticularly the case with cyanotype, a photographic printing technique invented in 1842. Characterized by the intensity of its Prussian blues or cyan blues, the cyanotype has provided Claire Trotignon with an ideal opportunity in which to further develop her graphic work, in a new dimension. Made up of fragments of old prints, of architectural elements directly resulting from post-modernity, the ensemble of 5 prints creates a stunning landscape, marked by the explosions which give the composition its unique dimension. Even if these works are sold separately, they still form a coherent ensemble of an undeniable visual power.

Reference Trotignon Sursis des pléiades
Size 40 x 110 cm
Edition 8 copies
Justification Signed and numbered
Technique Ensemble of 5 panels (separate)

Trotignon (Claire)


The artist was born in 1985 in Paris, where she lives and works. She graduated with honours from the École supérieure des beaux-arts in Tours in 2008, and has become one of the most talented artists of her generation. 

The practice of collage in Claire Trotignon's work should be seen as a successful attempt to talk about our time, to talk about it in a different way. There is in her work a happy collision between elements belonging to the past and forms visibly coming from the future. Nothing in her works seems to speak of our present or even to refer to any events or mutations in our culture. She composes each of her landscapes from hundreds of fragments of 19th century engravings, which she cuts out meticulously before gluing, arranging and distributing them sparsely on an immaculate white background. Their assemblages shape rocky outcrops that take the form of mountains, cliffs, or are reduced to a few elements denoting a place with no precise location. And always, a tree, or even a grove, comes to fix the ladder. Around the infinite, the void, so present in this white that radiates while leaving things unsettled. In Claire Trotignon's work, emptiness is the very basis of the composition and refutes all forms of gravity. Things float freely, excluding any clearly defined horizon or even a constraining vanishing line. The frame therefore appears as an arbitrary cut-out.

Like real traps for the gaze, these collages are populated with architecture, or more precisely with the ghosts of constructions. From series to series, they have become more abstract to the point of being embodied just as much in the archaic structures of ancient peoples or taking on the minimalist evidence of utopian architectures, which they regularly adorn with touches of intense blue applied with a brush. These arches, these blind walls, these pits and esplanades, these endless perspectives evoke a levitating future world where reality seems to have lost all substance, scattered in the folds of time and therefore of our imagination. Claire Trotignon reaffirms that any landscape, especially an urban one, is above all a mental construction in which the stakes of representation in a given culture crystallise. By playing with the idea of history, of cycles, by calling upon non-Western modes of representation (one thinks in particular of Japanese prints), her collages ultimately produce an image where the past and the future seem to cancel each other out in the ruins of the present. For the landscapes that Claire Trotignon composes are obviously metaphorical and also refer to this break-up of our contemporary cultures.



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